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The essays in this volume investigate the norms of reason--the standards which contribute to determining whether beliefs, inferences, and actions are rational. Nine philosophers and two psychologists discuss what kinds of things these norms are, how they can be situated within the natural world, and what role they play in the psychological explanation of belief and action. Current work in the theory of rationality is subject to very diverse influences ranging from experimental and theoretical psychology, through philosophy of logic and language, to metaethics and the theory of practical reasoning; this range is well represented here.
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Rationalism. --- Rationalism --- Philosophy.
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Raison --- --Philosophie --- --Rationalism --- Rationalism. --- Philosophie --- Rationalism
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In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's recent bestseller, The End of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.
Rationalism. --- Religion
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A major actor in the American Revolution, the English intellectual Thomas Paine (1737-1809) is best remembered for his pamphlet Common Sense (1776), which advocated American independence from Britain. Although accorded honorary French citizenship in 1792 for his republican Rights of Man, Paine was later imprisoned and narrowly escaped the guillotine. It was around this time that he started to write The Age of Reason, originally published in two parts between 1794 and 1795. In Part 1, Paine outlines his personal religious views and attacks institutional faith as a human invention, while Part 2 analyses the Bible and highlights its contradictions. The work was met with great hostility in Britain and denounced as espousing atheism, while in America it led to a short-lived revival of deism but was also much reviled. This reissue includes both parts and affords valuable insight into radical freethinking during the age of revolutions.
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